County Offaly | Diocese of Ardagh and Clonmacnois

Ferbane Parish

Boora | Ferbane | High Street

Fr.Peter's Posts

The following are thoughts published by Parish Priest Fr.Peter Burke in the weekly parish bulletin.
12th SUNDAY OF THE YEAR

‘The wind and the sea obey Him’.
The Gospel of Mark was written around the year 70 AD for the Church in Rome, which had experienced the persecution of Nero, during which great leaders like Peter and Paul were lost. Fear and uncertainty were in the air. There was a feeling abroad that the Lord had abandoned His people. Reassurance was needed. The parable of the calming of the storm would have provided that reassurance to the faithful in those turbulent times. As it was in the beginning, so it is today. Our Church has had to navigate exceedingly stormy waters in recent decades. Even Pope Benedict admitted, on the occasion of his resignation, that there were moments during his papacy ‘when the seas were rough and the wind blew against us and it seemed that the Lord was sleeping’. Whether as Church or as individuals we must never forget who is on board our ship. Sometimes He calms the storm; at other times, He calms the sailor. He never abandons His people.

11th SUNDAY OF THE YEAR

‘The kindom of God is like a mustard seed’

On December 1st 1955 in Montgomery, Alabama, Rosa Parkes, a forty-two year old African American working woman refused to vacate her seat on a city bus when ordered to do so by the driver so that a white man could be accommodated. Rosa was arrested. Meetings were called. Martin Luther King emerged. The Civil Rights movement took root. Public transport was boycotted. The Supreme Court of the United States declared Alabama’s segregation laws to be unconstitutional and so ‘a forest fire began with a spark’. No word or deed is insignificant in the hands of God. Mustard seeds grow into trees. Small seeds are growing quietly in our Church. Let us take notice and take heart. We must never be daunted by small beginnings. Great acts take time. We could well adopt the words of encouragement offered by St. Francis Xavier to his followers: ‘Be big in little things’.
FEAST OF THE BODY AND BLOOD OF CHRIST

 ‘Jesus in the Blessed Sacrament is the Living Heart of each of our parishes’ (Pope St Paul V1).
This feast is charged with happy memories of throngs of the faithful moving in devotional processions through streets festooned with papal flags, tricolours and all manner of bunting. At every door stood little altars, laden with statues, holy pictures and candles. The men and women walked proudly and reverently in their ‘Sunday best’, as they prayed the fifteen decades of the rosary and raised their voices with gusto to sing the ancient hymns, while the children from the First Holy Communion class scattered flower petals on the roadway, and all to salute the Real Presence of Christ in the Blessed Sacrament. On this day we remember with gratitude all those who have gone before us marked with the sign of faith who preserved this treasure for us through days of persecution and days of prosperity. It could be said that we got cheap what they bought dear. They have left us a monument more lasting than bronze. As we accept anew the responsibility of holding the gift in trust for the next generation we recall the words spoken by Pope Benedict to parents some years ago: ‘Please go with your children to Church. This is not time lost. The day becomes more beautiful, the whole week becomes more beautiful when you go to Sunday Mass together’. ‘The moment we separate our lives from the Eucharist, something breaks’ (St. Teresa of Calcutta).

FEAST OF THE BLESSED TRINITY

‘Glóir don Athair agus don Mhac agus don Spiorad Naomh’
 Here we are at the heart of the mystery of our God. The human tongue can never speak the final word about God; the human mind can never fully understand the mystery of the Trinity. ‘The man who tries to understand it fully will lose his mind, but the one who would deny the Trinity will lose her soul’. Many people have used images through the ages to help us to ponder the mystery. St. Ignatius of Loyola spoke of three distinct notes being played together to form one harmonious chord. Theologian Frank Sheed used the image of water, which can manifest itself as rain, ice or steam. St. Patrick pointed to the shamrock with its’ three shoots emerging from a single stem. We will never fully understand the arithmetic of heaven, but suffice it to say the following: the Father is the Creator and source of all being; the Son is the face of the Creator; the Spirit is the breath of the Creator. The Father works for us; the Son works among us; the Spirit works within us. When we make the Sign of the Cross, we cut through the doctrine and make real our relationship with the Three Persons. Through that profound gesture, we place ourselves in their gaze. We touch the forehead as we ask the Father to make our thoughts noble; we touch the breast as we ask the Son to make our hearts pure; we touch both shoulders as we ask the Holy Spirit to make the work of our hands fruitful and worthwhile. Is leor é sin.

PENTECOST SUNDAY

‘Receive the Holy Spirit’
In the year 1873 Dr. Ludwig Zamenhof, a Jew living in Russian Poland endeavoured to create a new international language, ‘Esperanto’, a word meaning ‘one who hopes’, to help break down barriers and increase understanding between ethnic groups. While his vision didn’t take root as he hoped, it is estimated that about two million people worldwide do speak the language today. On this Pentecost Day, as we celebrate the ‘Birthday of our Church’ we recall how the Holy Spirit brought and continues to offer a universal language to the human family, an internal language that reveals itself in what we call the fruits of the Spirit. Whenever we promote love, joy, peace, patience, kindness, goodness, trustfulness, gentleness or self-control, we speak the language of the Spirit, further the mission of the Church and contribute to the renewal of the face of the earth. ‘Let us too ask for the grace of being able to hear what the Spirit says to our Church, to our community, to our parish, to our family and for the grace to learn the language of the Holy Spirit’. (Pope Francis).

Bethlehem is God with us • Calvary is God for us • Pentecost is God in us.

FEAST OF THE ASCENSION

‘He was taken up into heaven’

As Jesus ascended into heaven, He blessed His friends and they let Him go. Life is like that. As we move from one stage of the journey to the next we must bless what has been and let it go in order to embrace fruitfully what has yet to be. We must not allow ourselves to become prisoners of the past with all its’ hurts and wounds. The past can blind and bind us. Holding on is believing that there is only a past; letting go is knowing there is a future. It was towards that future that Jesus directed His friends as He took their leave. While giving them a glimpse of the world beyond, He directed them to continue His work in this world. This message is presented powerfully in a striking picture of the Ascension in the College Chapel of St. Patrick’s College, Maynooth. Here, as Jesus ascends, we notice that Mary is not looking towards Him, but rather outwards towards us. In other words, we are to find Him now in the lives of the people around us and help them to encounter Him. That is our mission and the reward for our efforts will be, literally, out of this world. The Feast of the Ascension, then, teaches us much about going forward, going out, going home and letting go.

SIXTH SUNDAY OF EASTER

‘Love one another as I have loved you’
Love is a much-used word in our world today. It has become an umbrella term to encompass enjoyment, fascination and infatuation. It is employed at times to suggest a way of living that is without responsibility, without boundaries, without principles. Jesus guides us in a different direction. The One who was known as the ‘man for others’ lived a life that was marked by humble service, selflessness and sacrifice. From country roads to city streets, from lake shore to mountain top He revealed a love that was new. It was a love that manifested itself in hands that healed, feet that walked the extra mile, eyes that looked with compassion, ears that listened with empathy, and words that lifted up and encouraged. It was a love that promoted the greatest good of all whom He encountered, and nobody was beyond the reach of that love. It was a love that led Him to the Cross. We are called to mirror that love today. It’s a tall order and it will lead us to difficult places too. It will cause grey hairs and heartbreak, stressful days and sleepless nights, but, in the end, joy. The love that Jesus proposes is as simple and as difficult as that

FIFTH SUNDAY OF EASTER

‘I am the vine you are the branches’
The image of the vine and the branches is one of the fundamental images of the New Testament. Jesus uses this image as He addresses His disciples in the Upper Room on the night before He died. It reminds us of a truth which we have all re-discovered in a striking way during the past year: everything is interconnected. My interest is linked to everyone else’s. We are all leaves on different branches of the same vine. For the family of believers the vine is Christ. At the centre of Christianity, there is a person. Stay close to Him and all things are possible. Lose Him and die. The image teaches us also that the vine needs the branches. The mission of Christ is our mission now. We are to be His hands, feet, ears, eyes and tongue. This is a profound and privileged task which should cause us to ask ourselves a simple question every day. Does the example of our lives turn the thoughts of others to God?

FOURTH SUNDAY OF EASTER

Vocations Sunday
Eucharist and priesthood were born in the Upper Room in Jerusalem on Holy Thursday night. The two gifts are inextricably linked. Without priests we are deprived of the nourishment of the Eucharist. This fact should give us pause for thought on Vocations Sunday. Vocation to priesthood is a gift from God, but grows and is nurtured within family and community. Without support, encouragement and even invitation, the call will wither and die. ‘It takes a village to raise a child’, according to the African proverb. We might well say that it takes a community to make a priest. The eternally challenging words of Pope St. Paul VI come to mind here: ‘Every generation gets the vocations it deserves’. This day, of course, has a wider reach. It is a day for all the baptised. The mission of the Church is the mission of all. When someone utters the words, ‘I am on a mission’, you know that he/she is embarked on a task that is important and urgent. The mission of all in the Church family is nothing less than making the Lord’s word heard and His face visible. There is no more privileged, more important or more urgent work than that. Since lay people form the majority of the Church family, their role in this work is critical. They accomplish this work most effectively through the general witness of their daily lives. Holiness in the family and in the workplace takes on a very ordinary appearance. Laity, not clergy, are the most important people in the Church. They hold the key to the future. The ministry of priests and religious will be centred on supporting the mission of the laity. 

THIRD SUNDAY OF EASTER

‘He showed them His hands and feet’
 In World War II a doctor leaned over an horrific wound on the side of a young soldier. As the soldier came to, the doctor whispered gently to him: ‘I’m sorry son, you will live, but I have to tell you that you have lost your arm’. The soldier smiled and said, ‘I didn’t lose it, I gave it’. Some wounds can be scars of shame, but others are badges of honour, evidence of love and sacrifice and care. ‘Our wounds are often the openings into the best and most beautiful part of us’ (David Richo). In today’s Gospel extract, the disciples recognised Jesus in His wounds. When He showed them His hands and feet, they remembered the love that was given and they believed. It called forth a similar love in them. It led them to the shedding of their blood too. On Holy Saturday night we inserted five grains of incense into the Paschal Candle to represent the five wounds He carried in His body on the Cross. They remind us of how much we are loved. May we always be aware of His wounds and the wounds of those closest to us who have made us who we are. By His wounds we are healed. By their wounds we were made. We connect at the point of our wounds.

SECOND SUNDAY OF EASTER

A quieter day, but Easter glory still fills the air. Behind closed doors, the disciples are dazed and dispirited. Then Jesus appears, but Thomas is not there. An annual reminder here of the power and importance of praying with the community. Eight days later Thomas is present with the community. He encounters the Lord, his questions are answered and his life is changed forever. The doubting disciple is moved to utter, in five short words, the most profound profession of faith in the entire Gospel: ‘My Lord and my God’. He will now become one of the foundation stones of the fledgling Church. The message is clear. We absent ourselves from the community gathering at a cost. At this time, our gathering is from a distance from necessity, but even from a distance we are nourished and strengthened. Thomas recognises Jesus in His hands. The story of our lives is etched in our hands. The fruits of caring, giving and loving are there for the world to see. Jesus’ love for us led Him to the Cross and when Thomas saw the hands, he remembered, he understood and he believed.

EASTER SUNDAY

"He is risen, Alleluia."
If Jesus did not rise from the dead, life is absurd, the grave is without hope and our faith is meaningless. The resurrection then, was the most significant event in human history. It elevates Christianity above all other world religions. It’s no wonder that it is mentioned more than one hundred times in the New Testament. We live in the shadow of Easter and we rejoice on this day, the greatest of all Sundays in the Christian calendar. The tomb is empty. Life has a destination. Hope dawns anew. Our God reigns. His victory is our victory. Good has triumphed over evil; light over darkness; peace over chaos. The fact that He rose at the darkest hour, just before the dawn is a striking reminder that, when all seems lost, resurrection is near. When we reach ‘rock bottom’ we discover that Christ is the rock at the bottom. The experience of the women who went to the tomb on that Easter morning speaks to us too. They were worried about the stone. Who would move it? Their worries were unfounded. In life, we fret endlessly, never more so than over the past twelve months, but God knows His plan and all shall be well. Because of the resurrection, there is a future for every human being. May we radiate the hope and joy of the Easter message in all we think, say and do.

Beannachtaí na Cásca daoibh.
PALM SUNDAY

‘Blessings on him who comes on the name of the Lord’

Today we turn our faces to Jerusalem once again and are transported back to the event that marked the beginning of the week we call ‘holy’. It’s a curious scene as the King of Peace comes to His city riding on a donkey. Contrary to popular opinion, the donkey was regarded as a noble animal in Palestine. When a king went to war, he rode on a horse. When he came offering peace, he rode on a donkey. Holy Week is a week of contrasts, a week of exaltation and humiliation, acclamation and condemnation, darkness and light, betrayal and loyalty, despair and hope, sadness and joy, fickleness and faithfulness, human suffering and divine triumph. During the days ahead, through word, music and especially through symbol, we remember and enter into the greatest story ever told. Our lives are determined more by what is done to us than by what we do and in His passion and death, Jesus shows us how to respond to what is done to us. In His final hours on earth He absorbs and transforms hatred and returns it as love. Holy Week is an academy of love.

HOLY THURSDAY: Eucharist and Priesthood were born on this night in the Upper Room in Jerusalem. The two gifts are inextricably linked. No priests; no Eucharist. In washing the feet of His friends, Jesus showed us that celebration of the Eucharist should lead to humble service.

GOOD FRIDAY: The wood of the Cross is the throne of grace, a sign of His love, an invitation to love, a revelation about love. On this day, we tell the story of the last hours of Jesus; we pay our respects to His body; we are nourished with food for the journey. While the world changes, the Cross stands firm. It’s no wonder we call this Friday ‘Good’.

HOLY SATURDAY: The Scriptures don’t explain the Resurrection; the Resurrection explains the Scriptures. On this most holy night, we light the Paschal candle; we proclaim the Easter story; we bless the Easter water; we receive the Bread of Life. We allow the symbols to speak. He is risen Alleluia! 

FIFTH SUNDAY OF LENT

‘Unless a wheat grain falls to the ground and dies it remains only a single grain’.

By using the image of the wheat grain falling to the ground and dying Jesus teaches that life comes through death, greatness through service. The image captures in a striking way the story of His own mission and ministry. By dying, He destroyed our death. From the time of Jesus, the history of the Church has been adorned with examples of valiant souls who, through their blood, provided the seed of renewal and rebirth. ‘The blood of the martyrs was the seed of the Church’. Not only the Church but the world in general owes everything to people who give selflessly. We can recall the heroic sacrifices of our parents, who never counted the cost. The simple grain of wheat contains the wisdom of the ages. It is not what we take up but what we give up that makes us rich. Self-sacrifice and self-forgetfulness are the master keys to true happiness. It is indeed in giving that we receive. It is in sharing that we retain. It is in dying that we are born again to eternal life. If we choose to become wrapped up in ourselves, we become very small parcels. The great Spanish painter, Pablo Picasso expressed it better than most when he wrote that ‘the meaning of life is to find your gift, but the purpose of life is to give it away’.

FOURTH SUNDAY OF LENT
‘God so loved the world that he sent His only Son to save it’ 
Nicodemus appears on three occasions in the Gospel of John. He was a man of substance, a renowned teacher of the Law, an influential leader within his community and yet he was searching for more. Having heard about Jesus he was curious. Drawn by the simplicity of His message and the power and authority of His preaching, he approaches the Master under cover of darkness. There in the quiet space he elicits from the Lord the wonderfully consoling teaching that summarises the entire Gospel and will change his life forever: ‘God so loved the world that He sent His only Son to save it’. In that tender moment of enlightenment a heart is touched, a thirst is quenched and a curious searcher becomes a devoted follower. The expert in the Law meets Love in person, is surprised by Love and is now impelled to spread that love because love changes the way we hear and speak and respond. The extent of the change in the life of Nicodemus becomes evident when we next meet him defending Jesus at His trial before the Sanhedrin and finally, and most movingly, walking up the Hill of Calvary on Good Friday, carrying precious spices in order to give the Saviour a decent burial. It is he, together with Joseph of Arimathea who take Jesus from the Cross and return Him to His mother. Because of his encounter with Jesus, Nicodemus gave up what he was to become what he was meant to be. Isn’t that the challenge and opportunity of the Lenten journey? 

THIRD SUNDAY OF LENT
'Stop turning my Father's house into a market'
When Jesus shows anger, we should take notice. What gave rise to His deep anger in this episode in the Temple? Firstly, ordinary people coming as pilgrims for the Feast of Passover were being exploited by the money changers. Secondly, the trading in the Court of the Gentiles was preventing these people from finding a space to worship in what should be a House of Prayer for all people. In all of this, the House of God was being disrespected greatly. In Old Testament times, God always had a designated place in which to meet His people from Abraham at Bethel to Moses at the burning bush to Solomon in his temple. The meeting place between God and His people was always holy ground. It still is. While it is true that God can be encountered in the 'book of creation' and in the faces of people, we should have a heightened sense of awareness, reverence, dignity and respect for His special presence in His house. Is beannaithe Tigh Dé. 'The House of God is not a place where people meet in a trivial spirit of festivity. There should be religious awe at being face to face with God'. (Cardinal Robert Sarah). When Jesus shows anger we need to take notice.
SECOND SUNDAY OF LENT
‘He was transfigured’
Mountains in Scripture are places of revelation. We think of Nebo, Sinai, Tabor, Calvary. Mountains provide a different perspective. From the height, we see things in a new way. The Tabor event happened 1,800 feet above the plain, when Peter, James and John had withdrawn from the crowd, recalling the wilderness experience of Jesus, which was recounted in last Sunday’s Gospel. The disciples had been accompanying Jesus for a long time. They had walked with Him, talked with Him, listened to Him, but it was only in the quiet space that they saw Him in a different light. Jesus showed His disciples His glory, a glory that had been there all the time. We miss things that have been there all along. Most people spend their time ‘looking at’ life, but not actually ‘seeing into’ it. Children see magic, because they look for it. If only we opened ourselves to the world around us with the eyes of wonder we would notice the fingerprint of God in ordinary things from the spider’s web to the robin’s nest; from the rising of the sun to its’ setting; from the milky way to the ebb and flow of the tide. The glory of heaven is constantly breaking-in. Earth is the place where heaven unfolds. Heaven is very near. All we need is perception. ‘Nature is a magnificent book in which God speaks to us and grants to us a glimpse of His infinite beauty and goodness’. (St. Francis) (28th February 2021)

FIRST SUNDAY OF LENT
‘The Spirit drove Jesus into the wilderness’
The word Lent means springtime. It is the season of lengthening days, new life, new hope, new beginnings. The Latin root of the word is ‘lente’, which suggests the call to slow down, proceed slowly, gently, carefully. In the first three centuries of the Christian era, the followers of Christ prepared for Easter by praying and fasting for three days. In some places, this was extended to the entire week before Easter. By the fourth century Lent had developed to its’ current length of forty days to replicate the time Jesus spent in the wilderness in preparation for His public ministry. The Wilderness is a barren strip, thirty-five miles by fifteen between Jerusalem and the Dead Sea. In that bleak place, He couldn’t have been more alone. He is confronted by Satan, but emerges victorious from the struggle. Nobody witnessed the dramatic event, so He must have reported it often to His friends. The episode raises the curtain on the Lenten drama and invites us once more to enter the quiet place where deepening and re-evaluation take place. ‘Solitude is the audience chamber of God’. (21st February 2021)
FIFTH SUNDAY OF THE YEAR
‘Jesus stretched out His hand and touched him’
A recent television documentary on the heroic men and women who are working on the front line in our hospitals in the battle against Covid-19 revealed in a striking way that compassion costs. It always does. In today’s Gospel Jesus reaches out in tender compassion to touch a leper. In doing what He did, He was crossing a significant boundary and breaking every law, taboo and convention of His day. The leper was the most miserable outcast in Jewish society. He/she had to live away from the community, wear a bell and cry out, ‘Unclean, unclean’. To touch a leper made oneself unclean. The judgement of Jesus does not follow society’s standards, however. He understood how it felt to be rejected, to feel unwanted, to find no room at the inn and so, an untouchable one is touched, an outsider is brought in, an excluded one is made to feel welcome, a suffering human being is healed in body and spirit. No life, however broken or rejected is beyond God’s reach. Today, as in every generation, there are ‘untouchables’ in our world, people on the edge, the least, the lost, the last. The leper represents those whom society considers to be flawed. Our challenge is to do as Jesus did; to notice and be courageous enough to step out to bring inclusion where there is exclusion so that no brother or sister has to carry the cross alone. Jesus’ ministry of compassion cost Him. It will cost us too.(14th February 2021)
FIFTH SUNDAY OF THE YEAR
Dag Hammarskjold, the second and youngest ever Secretary General of the United Nations once suggested that people should ‘speak only out of silence, act only out of stillness’. The recently deceased and legendary golf commentator, Peter Alliss, expressed the same sentiment when commenting on his own inimitable style: ‘I only speak when I feel I can improve on the silence’. These thought-provoking words are perfectly in tune with the life and ministry of Jesus. Prayer and reflection in the quiet space preceded all the significant moments of His journey. He prayed before embarking on His public ministry, as part of His daily routine, at His Baptism, before choosing the twelve apostles, before and after performing miracles, at the Transfiguration, during His agony on the cross. His entire mission was animated by prayer and reflection. In today’s Gospel extract, we find Him in that quiet space. He has just completed a hectic day of preaching and ministering to the sick and now as He faces a new day He retires to the solitude to get in tune with the Father. We find in Him that precious balance between action and reflection. That balance should be our goal too. The greatest malady in our world today is a loss of soul. We are not so much experiencing a clash between belief and non-belief, but rather between thinking and non-thinking! We should learn from the Master. The body is the child of the soul and when body and soul are in harmony happiness is the natural result. (7th February 2021)
FOURTH SUNDAY OF THE YEAR
‘There was a man possessed by an unclean spirit’

In the first chapter of St. Mark’s Gospel we are given an insight into a day in the life of Jesus as He moves from prayer to active ministry. We find Him teaching in the synagogue, visiting the home of Peter, healing those who were sick and finally, praying in the wilderness. On entering the synagogue He is confronted by a man possessed by an unclean spirit. It is His first encounter with the Kingdom of Darkness and marks the beginning of a ferocious battle that will continue from Capernaum to Calvary. Good and evil are very hard to explain or understand. What we do know is that each of us is a mixture of both. ‘The battle line between good and evil runs through the heart of every person’ (Aleksandr Solzhenitsyn). The struggle is essentially an internal one. Consequently, we should make it our constant care to nourish our hearts with all that is good, beautiful, noble and worthwhile so that the light may triumph over the darkness. The greatest threat to our efforts occurs when the lines become blurred, when the unacceptable is seen as acceptable, the indefensible as defensible, the inappropriate as appropriate. This blurring of lines is sadly, a hallmark of our increasingly secular world. To see evil and call it good, mocks God. To see the good and choose the good, gives Him glory. (31st January 2021)

THIRD SUNDAY OF THE YEAR
Casting and mending
Jesus’ new team takes shape. Four men, Peter, Andrew, James and John are selected. Ordinary people doing their everyday chores are now called to do extraordinary things. Fishermen casting and mending nets are summoned to become fishers of men and women. From a life bringing fish to shore they are now asked to bring people to God. I wonder why Jesus chose fishermen to be His first disciples? Could it have been something to do with the qualities of patience and persistence that are essential to the work of the fisherman? The good fisherman never gives up. The persistent fisherman tends to catch more and bigger fish. The patient fisherman will always find an imaginative way. As with the fishermen so it is with disciples of every age. Today as ever the disciple must find ways of casting out to those who have never heard the Good News and, increasingly, to those who have slipped from the net. The disciple must mend too. The more progress we make in our world the more brokenness lies all around. The casting and mending of the nets represent the Church’s unchanging twofold task of maintenance and mission, a task that demands today as never before the qualities of the fisherman - patience and persistence. (24th January 2021)
SECOND SUNDAY OF THE YEAR
‘What are you looking for’?
‘What are you looking for’? These are the first recorded words of Jesus in St. John’s Gospel as He addresses His new disciples. It is the most fundamental question in life. One could say that the rest of the Gospel contains a series of responses to that question. For those seeking nourishment for the soul Jesus says ‘I am the bread of life’. For the many longing for hope in the darkness that surrounds us, Jesus says ‘I am the light of the world’. For those searching for a meaningful authentic way to live Jesus says ‘I am the Way’. For all who crave truth in a world of ‘fake news’ Jesus says ‘I am the Truth’. For the young and old of every nation who need reassurance in the face of death Jesus says ‘I am the resurrection and the life’. Having posed the question, Jesus invites the disciples to ‘come and see’. By spending time with Him, they not only came to see who He was, but they came to see who they could be. Having begun as seekers they moved to being followers and ended as disciples. If we want to go beneath the surface of our lives and find the answers to our deepest questions, we must spend time in His presence. He alone is the answer. If He is not the answer, there is no answer, but we must ‘come and see’. (17th January 2021)
FEAST OF THE BAPTISM OF THE LORD
Jesus was baptised in the Jordan by John
On Christmas night we greeted a baby. In the Epiphany we learned of His mission to all nations. At His Baptism His ministry begins. He plunges into the waters of the Jordan to signify His total commitment to His task. Water is where life begins. It is the difference between life and death. In Genesis God parts the waters. In the Flood saga the waters bring death. In the Exodus event the chosen people pass from slavery to freedom by crossing the Red Sea. In Baptism we passed from slavery to freedom, from death to life. It conferred on us a dignity beyond measure. It marked the beginning of a walk with the Lord that will last forever. On this significant feast, let us remember and re-echo the profound words spoken by Pope St. John Paul II near the end of his long pontificate: ‘The day of my Baptism was the most important day of my life’. (10th January 2021)

FEAST OF THE EPIPHANY
"They followed the star"
Balthazar, Caspar and Melchior must have been very single minded. We are told that they only saw the star at the beginning of their journey and near the end. It follows that most of their searching was done in darkness. They must have had to ask for directions and trust the guidance of others. In the end, their reward was great. Like the Wise Men we have hitched our wagon to the star of Bethlehem. It is not always visible, but it is always there. We too must be humble enough to seek the support, advice and direction of fellow travellers as we move towards the light (6th January 2021)

SECOND SUNDAY AFTER CHRISTMAS
‘The Word was made flesh, he lived among us’
It’s no wonder that we strike our breasts when, during the recitation of the Angelus we utter the statement ‘The Word was made flesh and dwelt among us’. Because He pitched His tent in our midst and became one of us the human family has been dignified, graced beyond measure and raised to a new level. It means that He understands us ‘from the inside’. It is altogether appropriate that we should celebrate, rejoice and be glad. It is as though the Church were appealing to us before we leave the Christmas season to remember the central message of these days. It is interesting to recall that in the years before the Second Vatican Council this extract from the beginning of St. John’s Gospel was proclaimed before the Final Blessing at the end of every Mass. Known as the Last Gospel it reminded the faithful before their dismissal of the Good News at the centre of their faith. May we hear it anew today. (3rd January 2021)